Mason Takeover in Portugal

The Masonic Revolution (1910)

Since the 18th Century, Freemasonry had been engaged in a struggle to gain complete power in Portugal, leaving that country unstable and prone to a revolution. In October of 1910 the Masons finally succeeded in implementing a Masonic government by means of revolution. On the night of October 3, an organized group of Masons broke into one of the barracks of the infantry regiments. The revolutionaries within the armed forces were assisted by civilians, while the majority of the military remained neutral. The loyalists were disarmed, and on October 5 Portugal’s constitutional monarchy was defeated in Lisbon and the Masonic Republic was proclaimed. A provisional government made up of all the leading Freemasons was established, which had the support of the governments of France and England.

The revolution immediately targeted the Catholic Church: churches were plundered, convents were attacked and religious were harassed. Scarcely had the provisional government been installed when it began devoting its entire attention to an anti-religious policy, in spite of a disastrous economic situation. On October 10 – five days after the inauguration of the Republic – the new government decreed that all convents, monasteries and all religious orders were to be suppressed. All religious were expelled and their goods confiscated. The Jesuits were forced to forfeit their Portuguese citizenship.

A series of anti-Catholic laws and decrees followed each other in rapid succession. On November 3, a law legalizing divorce was passed; then laws recognizing the legitimacy of children born outside wedlock, authorizing cremation, secularizing cemeteries, suppressing religious teaching in the schools and prohibiting the wearing of the cassock, were passed. In addition, the ringing of church bells and times of worship were subjected to certain restraints, and the public celebration of religious feasts was suppressed. The government even interfered with the seminaries, reserving the right to name the professors and determine the programs. This whole series of persecution laws culminated in the law of Separation of Church and State, which was passed on April 20, 1911.

It appeared that the Freemasons’ victory was complete. Alfonso Costa, the author of these laws, felt confident enough to declare at that time: "Thanks to this law of separation, in two generations Catholicism will be completely eliminated in Portugal."

Yet, due to the firmness of Pope St. Pius X, who rejected all of the Republic’s attempts at compromise, the Church in Portugal was able to remain united under attack. The faithful supported their bishops, who together resisted the government. This led to the exile of the majority of the country’s bishops and the imprisonment of many priests. Yet the Church in Portugal was thus able to preserve its faith from the poison of the Masonic revolution.

The revolution, nevertheless, had its effects on the country. The extent of the damage done by means of the tireless persecution and destruction of Portugal in every area was incalculable, and the Masons’ hold on the country and the damage they caused seemed irreversible. However, the year 1917 would soon prove to be a turning point in the fate of Portugal, the "Land of Holy Mary." Resource: http://www.fatimacrusader.com/



The Freemasons war against the Virgin Mary

In 1910 the Freemasons took power in Portugal with a Provisional Government by force of arms. The first act of this government on October 8, 1910 was to suppress all Religious Congregations and to expel the Jesuits. A few days later on October 18, 1910 they abolished the religious oath in the court system and then on the 25th they abolished the oath to defend the Immaculate Conception in the schools. In the same month of October they decreed that all religious holidays were to be days of work. On November 3, 1910 Divorce was legalized for the first time in Portugal. On Christmas day in 1910 marriage was declared to be a purely civil contract and on the 31st of December 1910 the priests and nuns who were allowed to remain in Portugal were not allowed to wear religious dress or habits on pain of imprisonment. The law of Separation on April 20,1911 extorted large sums of money from the Church and confiscated Church buildings for use as barracks, stables, and Government buildings. Convents and monasteries became jails and offices for the government. Magalhaes Lima, Grand Master of the Portuguese Freemasonry declared that within a few years no one would want to be a priest. Another Freemason, Afonso Costa, declared that the new law of separation of Church and State would end the Catholic Church in two generations. In other words the Dogma of Faith would be lost forever. For the first time in Portuguese history the Protestant Churches were invited in by the government. It was the reenactment of the French Revolution in Portugal. Adding to this the First World War and the continuous changes of government from 1910 to 1917 and you will see the situation in Portugal at the time of the Apparitions. It was the same thing that happened to Mexico in 1910 and the Freemasons lasted for 90 years in Mexico. But in Portugal Our Lady came to help the people and the Church.

OUR LADY GOES TO WAR

The angel prepared the children in 1916 to prepare for a visit of Our Lady and in May, June and July She visited them, giving the three secrets and showing them hell. But it was in August that Our Lady went to war against the Freemasons. On August 13, 1917 Our Lady was to appear again in the Cova, but the most prominent Freemason in the area had another idea. The Mayor of Vila Nova de Ourem, which encompasses Fatima, was Arthur Santos. He was a Freemason and published a newspaper called, Ouriense, which attacked the monarchy and the Church in the small towns of Ourem and Fatima. He was elected to the Masonic Lodge of Leiria, and later founded his own Lodge in Ourem-Fatima. As a reward for his attacks against the Church and his loyalty to the Freemasons, he was made Mayor at the age of 26 when the Freemasons took power in Portugal. The Mayor, Arthur Santos, called the three children to his office on August 11, 1917 but Ti Mario, the father of Jacinta and Francisco would not take them and instead went himself.

Lucia and her father, Antonio, went with him. In the meeting the mayor threatened Lucia with death, and questioned Antonio and Ti Mario. Antonio did not yet believe in the apparitions but Ti Mario did and said so. He confronted the mayor face to face without flinching. According to the written Testimony of Ti Marto,

"On the morning of August 13, it was Monday ... [he found the Mayor sitting in his living room] 'I never expected to see you in my house!' 'No, I thought after all I would like to go the miracle. Yes, we can all go together and I'll take the children in the carriage. We'll see and believe like St. Thomas.' The Mayor was clearly nervous, fidgeting, looking around like a bird expecting a cat to pounce on it. He pulled out a big turnip watch from a vest pocket. "It's getting late, maybe you should call the children."

"Don't worry, Senhor Administrator." Said Ti Marto, "They'll be here on time. With their Lady, they never need to be reminded of the time." The front door opened and the three children came bursting in, pink-cheeked, smiling, their eyes bright. They were chattering like birds. At the sight of the Mayor, they stopped dead. Their chattering ceased and worried looks came over their faces. "Are you ready, children?" said Ti Martin. "The Senhor Administrator wants to take you to the Cova in his carriage." "We'd sooner walk!" said Lucia. "Well, just this once you can ride with me. We must see Father Ferreira before you go to the Cova da Iria. So, come with me." said the Mayor. They went first to the Parish Church to see the priest but this was a ploy to go away from the Cova and towards Ouriem before the crowds could know what they were doing. After a pretence with the priest the Mayor thrust the children into the cart and left Ti Marto standing in the dust, looking furious. This was the plan to get the children away from the crowds and their parents. The Mayor raced off down the hill with the three children from the Parish Church to his own home. Meanwhile at the Cova news came that the Mayor had kidnapped the Children and a crowd of many thousands resolved to go down together to the Mayor's office and brake down the door and get the children back.

DID OUR LADY APPEAR ON AUGUST 13, 1917?

Around the tree people were praying and singing hymns. There were about 5,000 and the roads were packed with many more coming. Flowers were being placed around the tree and the lanterns were lit on the arch. Candles were placed on the makeshift table. "The mayor has kidnapped the children. Let us all go to his office and brake it down. Let us storm the city. They cannot stop all of us. They cannot do this to little children." It was only 11:00 Am and a sudden flash thunder stopped the shouting of the crowds. Everyone spread away from the tree, then lightning busted out upon the Cova. "We will be killed without the children." Shouted a woman. Then quietly a little cloud, very delicate, very white, stopped for a few moments over the tree and then rose in the air and disappeared. It was seen by all. Everyone's faces reflected the colors of the rainbow, pink, red, blue. The trees seemed to be made not of leaves but of flowers, they seemed to be laden with flowers, each leaf seemed to be a flower. The ground shown out in colors and so did their clothes. The lanterns fixed to the arch look like gold. As the signs disappeared all the people set out for Fatima shouting out against the Mayor, against the priest, and against anyone who they thought had anything to do with the imprisonment of the children.

MAYOR'S HOUSE


In order to hide from the crowds the Mayor took the children to his own house and threatened them there, trying to get the secret out of them. He threatened them with death but they hung in together "No more fooling around you brats. You're going to tell me the secret. Or you're never going to see your parents again. Now, what is the secret?" The wife of the Mayor, Adelina, was not the same and fed and took care of the children. Late that night they were taken to the jail that looks like some medieval dungeon. Inside, the cell is a dim, stone cube, with straw strewn on the stone floor. A noisome metal bucket sits in one comer as a toilet. A small, barred window is set high in one of the walls and through this comes the only light in the cell. Standing staring at the children are five convicts, all grown men. The door slams shut, leaving the cell in only very dim light from the window. The five convicts (or maybe political prisoners) fell in love with the children and played and danced with them. In time the children and all five convicts kneeled in prayer. In the morning they were taken before the Mayor. The convicts, with tears in their eyes, embraced the children. The Mayor first tried to bribe the children with three gold coins worth a months wages for their fathers. Then he threatened them with boiling oil being prepared in the next room. First came Jacinta to go to her death and then Francisco, and last Lucia. But all refused to recant their visions or tell the secret. Of course they were not thrown in oil but they thought that they would be. Twice more they were threatened with the same oil.

FEAST OF THE ASSUMPTION - AUGUST 15, 1917

On the feast of the Assumption of the Virgin Mary and the third day of imprisonment (A little over two days) the Mayor took the children to the parish church. Mass was going on and the Church was crowded. The Mayor brought the children to the porch of the rectory. According to the written testimony of Ti Marto, the father of Jacinta and Francisco, people were coming out of the mass and children with them and asking him if he had heard where the children were. He suggested that they might have been taken to Santarem. "The words were hardly out of my mouth when someone shouted, 'Look, Ti Marto, they're on the veranda of the priest." And so on the third day, just like Christ, the children came back. They were released from prison on the feast of Our Lady's Assumption, August 15,1917.

WHAT TO DO WITH THE MONEY?

According to the written testimony of Maria de Caplea, who had taken charge of the money that people placed around the tree of the Cova de Iria, she did not know what Our Lady wanted her to do with the money. She asked everyone what they thought about it but could not get an answer. "This went on until the 19th of August. It was Sunday and I went to Mass as usual. Afterwards I saw Lucia's Father with Lucia. ... At that moment the idea came into my head to ask Lucia to ask Our Lady what she wanted done with the money. She told me not to worry and that on the day of the next Apparition in September she would ask about it." Within a few days, however, Lucia was able to give Our Lady's answer.

AUGUST IN VALINHOS

Lucia, Francisco and Joao, the oldest brother of Jacinta, were watching their sheep. Lucia looked around at the sky. She stood up and looked around again. There was no clouds but she sensed something. Then there was a flash of lightening. "She must be coming and Jacinta's not here! John, go and fetch Jacinta, Our Lady is coming. (John wanted to stay and see) Go, you must go. I'll give you money if you go and fetch Jacinta." said Lucia. When Jacinta arrived a ball of light appeared over a small tree. The ball opened up from the front and Our Lady appeared over a small cloud.

LUCIA "What do you want?"
VIRGIN "Go again to the Cova da Iria on the 13th and continue to say the Rosary every day.
LUCIA "Will you perform a miracle for all to see?
VIRGIN "I will. In October, I will perform a miracle so that everyone can believe in the apparitions. It they had not taken you to the town the miracle would have been greater. St. Joseph will come with the Holy Child to bring peace to the world. Our Lord will also come to bless the people. Our Lady of the Rosary and Our Lady of Dolores will come too."
LUCIA "What are we to do with the money and the offerings which the people leave in the Cova da Iria?"
VIRGIN "Make two biers. You are to carry one with Jacinta and two more girls dressed in white. Francisco is to take the other with three boys dressed in white. The money for the biers is for the Fiesta of Our Lady of the Rosary."
LUCIA "Many sick are asking to be cured."
VIRGIN "I will cure some during the year. Pray, pray very much and make sacrifices for sinners, for many souls go to hell because no one makes sacrifices for them." The ball of light closes around Her and lifts off towards the eastern sky until it disappears.

FREEMASONS AND OUR LADY


So why do the Portuguese think of August 13th as one of the great feast days of Fatima? Because this is the day She fought and defeated the Freemasons! This is the day She performed a miracle for the people even though the children were not there in the Cove da Iria! Five thousand people saw the little cloud, the lightning, the rainbows of colors. This is the day Our Lady came just for the people of Portugal! This is the day She started her war with the anti-Catholic government of Portugal. The following year the mayor was fired, and the diocese restored. In 1921 the communists tried to take over the government but by 1926 Salazar took power and restored all the Church property and rights. He took the government from total poverty to great wealth in only a few years. On the Feast of the Assumption the children were freed from jail and on the 19th or 20th She appeared in the children's village Source: Lucifers Masonic Lodge


OPPOSITION TO FATIMA

The Message of Fatima is most significant and important for the salvation of souls. However, the Message of Fatima and Our Lady's appearance is very important for the correct ordering of human society in this world. As Our Lady of Fatima pointed out, if mankind would listen to Her Message, then the peaceful ordering of individuals, families, cities and countries and in fact the whole world, would be achieved. Such a claim for peace through all levels of society and throughout the whole world could only be achieved if enough individuals at every level of society cooperated in the plan. And this plan could only succeed if it were based on the designs of the Creator of mankind, Who has appointed Jesus Christ, the Redeemer of mankind, as King of kings and Lord of lords (Apoc. 19:16). Jesus is King, not only of individuals but also of societies and the whole world. Therefore if this plan of the Blessed Virgin Mary, who is Queen of Heaven and of earth, is to work, mankind must acknowledge the sovereign Kingship of Christ over all mankind. Thus one can understand that the prince of this world, as Jesus Christ referred to the devil, would not accept easily the destruction of his kingdom here on earth. Nor would the peace plan from Heaven be accepted by those men, associations and secret societies whose power and ill-gotten riches would be lost if the peace plan from Heaven were put into effect. With this background we can better understand the following account of the opposition to the Message of Fatima that reared its ugly head even while the apparitions were going on. You can be sure that this opposition to Our Lady and Her Message from Heaven has not ceased even in our own time.
The Mayor of Ourem

At that time, the mayor of Ourem, the county to which Fatima and Aljustrel (the village where the children who had seen Our Lady lived), belonged, was Arturo de Oliveira Santos, who was a blacksmith by trade, and he professed no belief in God. His formal education had been slight, and his ambitions were large. Arturo Santos was a self-propelled and intrepid young man, who became the editor of the "Ouriense", a local Gazette in which his anti-monarchial and anti-religious opinions were expressed with bitter zeal and with some talent. At twenty-six he joined the Grand Orient Masonic Lodge at Leiria. As Mr. Walsh, a professor of history points out, Arturo Santos became indoctrinated with the esoteric lore of a syncretistic and naturalistic religion which had been the main opponent of the Catholic Church in modern times, and which had already boasted that, by planning and carrying out the Portuguese revolution of 1910, it had taken a long step toward the total elimination of Christianity in the Iberian Peninsula. Walsh further informs us that, in 1911 the Grand Orient chief, Magahaes Lima, predicted that in a few years no young man would wish to study for the priesthood, and Affonso Costa assured all his brethren, and some delegates from the French lodges, that one more generation would see the finish of Catholicism, 'the principal cause of the sad condition into which our country has fallen'. Indeed there was much evidence to support the prediction, but not the accusation. Professor Walsh goes on to further inform us that in 1911 the new masters of Portugal seized Church property, scattered, imprisoned and exiled hundreds of priests and nuns, and gave the Cardinal Patriarch of Lisbon five days to leave that city, never to return. Refugee priests and religious fled to France and elsewhere. Some knelt at Lourdes and prayed to the Mother of God to help their unhappy country, once proud to call itself Her land, now a spectacle of unbelief and anarchy, with a new revolution every month.

Arturo Santos founded a new Masonic lodge in Ourem, where he had moved his blacksmith shop, and by 1917 he had become its President. Through friends in his brotherhood, he was able to become Mayor of Ourem. This title carried with it the corollary titles of President of the town Administration and of the Chamber, and Deputy Judge of Commerce. With all these honors and their companion authority, Senhor Santos became the most feared and influential man in his section of Portugal.

During his administration, fewer and fewer people went to Mass and the Sacraments, there were more divorces, and there were not so many children. When he arrested six priests and held them incommunicado for eight days, the leading Catholic laymen in the Council and the Chamber were too busy making profitable compromises so that they did not have time to protest loudly enough to be heard. To the blacksmith and his friends the fight for progress and enlightenment, as they preferred to describe their conflict with the Catholic Church, was all but won.

As the 13th of August approached, all Portugal knew the story of the Apparitions at Fatima, although in a variety of versions. The journalists of the anti-religious press enjoyed writing comical versions of the story. As Father De Marchi records the attitude of the anti-religious press, they claimed that: "these children were the puppets of the Jesuits. Not the Jesuits? Well, then, the clergy in general, or the Pope, in particular - luring ignorant and unwary people to the Cova da Iria, in order to fleece them of their money. They didn't have any money? Well, then, of their political allegiance, so that the humane fabric of the enlightened Republic could be sabotaged to the advantage of Rome and Reaction. The press enjoyed its jolly excursions. The Freemasons were delighted.” All loyal supporters of the reigning New Order found the situation increasingly humorous.

But Arturo Santos, the Mayor of Ourem, didn't find it so humorous because the open manifestation of religion was happening in his own county and some of his constituents already believed that Our Lady was appearing at Fatima, and he could not think what explanations he could provide his political colleagues if this Christian religious manifestation, which was contrary to the Mayor's hopes of building a Godless Republic, continued to thrive in his own county. So he ordered the children who had seen Our Lady to be brought to the city hall for trial.

The Children on Trial

On August 11, 1917, when the Mayor of Ourem ordered the parents of the three children to present them for trial at the City Hall, Ti Marto, the father of Jacinta and Francisco, said, "There's no sense in taking such young children before a court of that kind. Besides, it's three leagues, and that's too far for them to walk. And they don't know how to ride on a beast. I'm not going to do it. And I'll go over and tell the Administrator why." His wife Olimpia agreed. Lucy's father, Antonio, however was inclined to agree with his wife Maria Rosa that if Lucy was lying, it would be a good thing to have her taught a lesson, while if she was telling the truth (and they doubted she was), then Our Lady would take care of her. Antonio put his daughter on the back of a burro and they set off on the journey to see the Mayor. Ti Marto left his children at home and went by himself to speak on their behalf. Before the journey, Jacinta said to Lucy, "Never mind. If they kill you, you just tell them that I am like you, and Francisco more so, and that we want to die too. And now I will go with Francisco to the well to pray very hard for you."
The Mayor asked Lucy if she had seen a Lady at the Cova da Iria, and who she thought it was. He demanded her to tell him the secret that Our Lady had confided to the children, and promise never to return to the Cova da Iria again. Lucy refused to tell him the secret and to make such a promise. (Our Lady had asked the children to return to the Cova da Iria on the 13th day of each month.)

Then the Mayor asked Antonio if the people in Fatima believed the story, and he replied, "Oh no, sir! All this is just women's tales."
"And what do you say?" the Mayor asked Ti Marto.
"I am here at your command," he replied, "and my children say the same things I do."
"Then you think it is true?"
"Yes, sir, I believe what they say."
The bystanders laughed. The Mayor made a gesture of dismissal and one of his men told them to go. The Mayor followed them to the door and said to Lucy, "If you don't tell that secret, it will cost you your life!"
Then Lucy and her father and Ti Marto returned to Aljustrel.
In the evening of August 12th, three policemen summoned the children to the house of Ti Marto, where the Mayor was waiting for them in person . He told the children that death might be the penalty for not revealing the secret. The children refused to tell it, on the grounds that they could not disobey Our Lady.
"Never mind," whispered Jacinta to the others. "If they kill us, so much the better, for then we shall see Jesus and Our Lady."

The Children are put in Prison


On the morning of August 13, Ti Marto was out working in the fields. He came into the house to wash the soil off his hands. There was a crowd of people around the house, who had come to be present at the apparition that was to take place that day at the Cova da Iria. His wife Olimpia was upset and she pointed towards the living room. Ti Marto went into the living room, and as we read in his own account of it to Father De Marchi: "Who should I see but the Mayor himself. Even then, I suppose, I wasn't very polite to him, because I saw a priest was there too, and I went first to shake hands with the priest. Then I said to the Mayor, "I did not expect to see you here, sir."

The Mayor said he would take the children to the Cova da Iria in his wagon, and he said it would give them time to talk to the parish priest at Fatima, who, he said, wanted to question them. The children and their parents had misgivings about his suggestion of taking them in his wagon, but they complied. He took them first to see the parish priest at Fatima, and then, instead of taking them to the Cova da Iria, people saw him crack the whip and make the horse bolt off down the road in the opposite direction. He took them to Ourem, and locked them in a room in his house.

There were about ten thousand people at the Cova da Iria, and everyone wondered where the children were. At the time Our Lady was to appear, a number of supernatural manifestations occurred that were also noticed by the crowd at Her other apparitions at Fatima, which convinced many people, even unbelievers, that She had arrived. But the children were not there to receive Her message. Then some people arrived with the news that the Mayor of Ourem had kidnaped the children and had taken them first to the Parish Priest of Fatima and then to his own house at Ourem. The crowd quickly concluded that the two had conspired together in the kidnaping, which they felt had "spoiled the apparition and disappointed the Mother of God." Bitter voices were raised against the Mayor and the Parish Priest. But Ti Marto persuaded the crowd not to take revenge. "Boys, take it easy! Don't hurt anyone! Whoever deserves punishment will receive it. All this is by the power of the One above!"

The next morning the Mayor of Ourem again interrogated the children, who again said they had seen a beautiful Lady, and again refused to tell him the Secret, even when he threatened them with life imprisonment, torture and death. The mayor was resolved to obtain from the children some sort of admission that would end the religious manifestation taking place in his county. So he then had them thrown into the town jail, with its dark and bad-smelling cells with iron bars. They were put into the common room where most of the prisoners were herded together. The children were frightened and sad, especially the seven-year-old Jacinta, who thought she would never see her parents again. But they reassured one another, reminding each other of what Our Lady had told them about Heaven, and they offered their sufferings for the conversion of sinners. The children prayed the Rosary in the prison, and the convicts joined in the prayers.

Boiled in Oil


Some time later, the Mayor had the children brought before him by a policeman, and he made a final demand for the Secret. Then, since they again refused to tell it, he told them they would be boiled alive in oil. He shouted a command, and a guard opened a door. He asked the guard if the oil was good and hot, and he replied it was. Then he ordered the guard to throw the youngest, Jacinta, into the boiling oil first. The guard seized the child and carried her away. A guard saw Francisco moving his lips silently, and he asked him what he was saying. "An Ave Maria", Francisco replied, "so my little sister will not be afraid." Lucy and Francisco were convinced that the guard would soon come back to kill them too. Francisco said to Lucy, "What do we care if they kill us? We'll go right to Heaven."

Later the guard came back to the room where the children were being questioned by the Mayor, and informed Lucy and Francisco that Jacinta had been boiled in oil since she would not reveal the Secret. And the Mayor tried to persuade the remaining two children to reveal the Secret or the same thing would happen to them. Since they would not reveal the Secret, Francisco was taken away to the same fate. Afterwards, the guard came for Lucy. Even though she believed that Francisco and Jacinta had been killed for not revealing the Secret, she too would rather die than reveal the Secret the Blessed Virgin had entrusted to her. So she also was taken under the custody of the guard to what she thought was certain death.

It turned out that Jacinta had simply been led to another room, and Francisco and Lucy, when it was their turn to be "boiled in oil" were led to the same room, and they were all together again. It had just been a trick to frighten them into revealing the secret. Lucy, writing in her memoirs, recalling the incident, informs us that she was certain, as were her two cousins, that they were about to be martyred at the hands of the Mayor. That the mayor would go so far as to threaten three little children with death in order to try to stop people from believing and openly manifesting their faith in God and in His Holy Mother and in the Catholic Faith, gives some indication of the extent to which the Freemasons would go in their desperation to put down the Catholic Church and to build their Godless republic. Is not the world indeed fortunate that these three heroic children cooperated so perfectly with God's grace that the Message of Fatima, the Peace Plan from Heaven, reached us despite the machinations of the Freemasons. We too then, although we may be threatened with temporal losses, even with death itself, we should not be deterred from spreading this message of love and concern of our Heavenly Mother.

Epilogue

The next morning, with another interrogation, the Mayor still was unable to get them to reveal the Secret. So he admitted it was no use, and ordered them sent back to Fatima. It was August 15, the feast of the Assumption of Our Lady.

Space does not permit us to relate how the Freemasons and their allies continued to oppose Fatima during the subsequent apparitions and in the years following the appearance of the Mother of God. Hopefully we will have the occasion to explain this part of the history of Fatima in later issues.Resource: http://www.fatimacrusader.com/

Attack on Vatican

http://freemasonrywatch.org/judas.html


++UPDATE+++
A video, not sure who/what group is, take w/salt:
http://video.google.com/videoplay?docid=-1466579788481207090&q=ronald+reagan






(Lourdes Evening)
(Lourdes at dusk)




(Grotto at Lourdes)